Virgie Tovar

Virgie Tovar

Bio

Virgie Tovar, MA is an author, activist and one of the nation's leading experts and lecturers on fat discrimination and body image. She is the editor of Hot & Heavy: Fierce Fat Girls on Life, Love and Fashion (Seal Press, November 2012) and the mind behind #LoseHateNotWeight. She holds a Master's degree in Human Sexuality with a focus on the intersections of body size, race and gender. After teaching "Female Sexuality" at the University of California at Berkeley, where she completed a Bachelor's degree in Political Science in 2005, she went onto host "The Virgie Show" (CBS Radio) in San Francisco. She is certified as a sex educator and was voted Best Sex Writer by the Bay Area Guardian in 2008 for her first book. Virgie has been featured by the New York Times, MTV, Al Jazeera, the San Francisco Chronicle, NPR, Huffington Post, Bust Magazine, Jezebel, 7x7 Magazine, XOJane, and SF Weekly as well as on Women’s Entertainment Television and The Ricki Lake Show. Her most recent speaking engagements have included University of Washington, Earlham College, Hollins University, University of California at Berkeley, University of California at Davis, California College of the Arts, Sonoma State University, and Humboldt State University. She lives in San Francisco and offers workshops and lectures nationwide. Find her online at www.virgietovar.com. And on instagram. 

Virgie Tovar Articles

I Asked 60 Kinesiology Students To Define Health. Here's What Happened.

Health is the banner we have raised in defense of weight loss surgery, The Biggest Loser, putting children on diets, shaming our friends and family members, fat jokes, weight-based workplace discrimination, and heavily processed low-calorie meals with no nutritional value.

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image credit Virgie Tovar

Take The Cake: 3 Examples Of How Children Experience Fatphobia

Even children experience fatphobia. Children deserve to be treated with care and responsibility, free from the stigma we grew up knowing.

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Something like 80 percent of men expect their partner to be thin; tell me that isn’t an “excessive and irrational commitment.”

Take The Cake: Thin Fetishism Is More Common Than Fat Fetishism

The other night, I was eating capellini with asparagus and shrimp with a new friend/Babecamp Jamaica alum.

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Take The Cake: My Fat Freelance Life — I Work Where I Want

I do conference calls from wherever I am at the moment. I answer work emails on the train, while I’m waiting in line for tacos, and (for better or worse) when there is a lull or awkward moment at a party.

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The 3 Levels of Fatphobia are intrapersonal, interpersonal, and institutional.

Take The Cake: The 3 Levels Of Fatphobia

The 3 Levels of Fatphobia are intrapersonal, interpersonal, and institutional. Yes, everyone is affected by fatphobia. But the follow-up question is: How?

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image credit: Virgie Tovar via @curvystreets

Take The Cake: My Body Did This Magical Thing & It Blew My Mind

This was the first time in my adult life when I had become really crystal clear on what I wanted and needed from others. I have been so used to letting others lead the exchange, unsure how to navigate, unable to access my own needs.

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image credit Virgie Tovar

Take The Cake: 20 Ways To Be Fat Positive (No Matter What Size You Are)

Fat positivity creates room for fat people to be seen with full humanity — not as failed thin people, but as complete and precious.

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Um, yuck.

Take The Cake: 'This American Life' Is Really Bad At Talking About Fat

Though there was useful commentary, deeply personal stories, and some incisive observations, my problem with the episode is that it ultimately repeats a harmful framework:
Fat people (nearly all women) were on trial and up for observation (their privacy already considered non-existent) — not the fatphobic bias that had so clearly shaped their lives.

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It’s important to remember that butter is, after all, just another food that we infuse with moral meaning. And the same is true of people’s bodies.

Take The Cake: Fatness & Food Politics, Part 2

The politics of food are the politics of class, and the subtlety of those politics creates a kind of deniability that makes it hard to discern the rules of engagement. One’s success in ascending the ladder is marked by fluency with these invisible boundaries.

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