Britni de la Cretaz

Being both a mother and an activist can be tricky sometimes. Often, they seem to be at odds with each other. I can’t drop everything to show up for a protest, or meeting, because I have to find childcare, and my kid goes to bed at 6:30 PM. I have to consider my child’s safety when I make the decision to engage in a protest, or a direct action, even if she isn’t in attendance with me.

The first time I remember learning what a safeword was, I was sitting in my college dorm, devouring blogs about kink and BDSM. It all seemed so foreign to me, a teenager who couldn’t imagine real people doing any of the taboo things these blogs talked about.

In part, I didn't want kids because I knew that I couldn't even take care of myself, let alone someone else.

I’m working on an essay about the time I was raped my freshman year of college. For the very first time, I’m naming my perpetrator. Even if it’s only his first name, there’s still so much power in it.

And so, because I love my child, I am doing the thing I swore I’d never do: planning a princess party for my daughter. I am doing the thing that will make her happiest. I am helping her embrace her femininity by letting her be nothing other than who she wants to be.

Don’t read the comments! Is a common refrain in almost anything on the Internet, and with good reason. And when it comes to breastfeeding, the comments make it clear that we have a long way to go — even among feminists.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

I stared at the picture of her sitting in the courtroom sobbing; I read the news stories, and I cried, too. As a sexual assault survivor myself, I felt a lot of things in that moment. Above all, the ruling was a reminder to me that, as a woman, I do not matter. Not in the eyes of society, not in the eyes of the law. It was a reminder that I do not deserve safety, nor will I be guaranteed it. It was a reminder that my body is not mine, and it never has been.

While this is not about my or White people’s feelings, this is about White people’s violence. As White people in this country, it’s on us to dismantle White supremacy. Both the problem and the solution lie with us. This involves talking to other White people in our communities, having hard and uncomfortable conversations, examining and confronting our own privilege.

My hair makes me happy and I dye it for my own enjoyment— not for yours. I mean, that’s cool if you happen to like it, too, but you don’t have to tell me about it. You can keep it to yourself, write it in your dream journal, take it to your grave. I don’t care what you do with it, I just know that I don’t need to know about it.