Britni de la Cretaz

I’m working on an essay about the time I was raped my freshman year of college. For the very first time, I’m naming my perpetrator. Even if it’s only his first name, there’s still so much power in it.

Street harassment is a global problem. Wherever you go, marginalized people have to deal with verbal abuse, harassment, and violence simply for entering public space.

I stared at the picture of her sitting in the courtroom sobbing; I read the news stories, and I cried, too. As a sexual assault survivor myself, I felt a lot of things in that moment. Above all, the ruling was a reminder to me that, as a woman, I do not matter. Not in the eyes of society, not in the eyes of the law. It was a reminder that I do not deserve safety, nor will I be guaranteed it. It was a reminder that my body is not mine, and it never has been.

There’s nothing wrong with moms who decide to go for a stereotypical “mom cut.” If they like it, or if it makes their lives easier, that’s fantastic. Personally, my hair after I had children remained just as important to me as it was before I had them. My hair has always been a huge part of my identity — candy-colored, funky, and so totally me.

Weddings can be anxiety-inducing and filled with dread for those of us that don’t drink. Attending weddings as a sober person can often feel lonely and about as fun as having dental work without novocain.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

While this is not about my or White people’s feelings, this is about White people’s violence. As White people in this country, it’s on us to dismantle White supremacy. Both the problem and the solution lie with us. This involves talking to other White people in our communities, having hard and uncomfortable conversations, examining and confronting our own privilege.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

It’s bad enough when I’m street harassed out by myself — I feel vulnerable and deciding how to respond can be hard. But it gets really complicated when I’m harassed and with my child.

"Go ahead, call me a bitch. It’s one of the nicest things you could say about me."