Britni de la Cretaz

Street harassment is a global problem. Wherever you go, marginalized people have to deal with verbal abuse, harassment, and violence simply for entering public space.

What I learned about myself is that I am full of crap, through and through. I also learned that I absolutely hated that fraudulent person — it didn't feel good to be a hypocrite. It didn't feel good to manipulate the people around me. And it didn't feel good to know that no one knew me for who I really was, including myself.

It’s bad enough when I’m street harassed out by myself — I feel vulnerable and deciding how to respond can be hard. But it gets really complicated when I’m harassed and with my child.

When I first got sober, I was resistant to a lot of the things I was hearing in 12-step communities and recovery circles. I’ve always been a feminist and much of the rhetoric I was hearing seemed to go against everything I stood for.

In part, I didn't want kids because I knew that I couldn't even take care of myself, let alone someone else.

The sex dreams that have caught me completely off-guard. I don’t generally have much of a sex drive during my pregnancy when I’m awake, but when I’m asleep, it’s a completely different story. I have these incredibly vivid, incredibly-detailed sex dreams almost every night. Often, they involve celebrities.

Being both a mother and an activist can be tricky sometimes. Often, they seem to be at odds with each other. I can’t drop everything to show up for a protest, or meeting, because I have to find childcare, and my kid goes to bed at 6:30 PM. I have to consider my child’s safety when I make the decision to engage in a protest, or a direct action, even if she isn’t in attendance with me.

“My name is Britni, and I’m an alcoholic.” I’ve said those words more times than I can count and they’re always met with nods of recognition and assurances of “me too.” I’m also a survivor of rape and sexual assault, and it’s a big part of my addiction story.

Women have changed their last names from their father’s to their new husband’s — a tradition that used to symbolize the transfer of “property” from one man to another. That property, of course, was the virgin bride. Many people will argue that it no longer has that implication, but for me, as a feminist, partaking in a tradition that is so rooted in the literal oppression of women is something that left an incredibly bad taste in my mouth.

The first time I remember learning what a safeword was, I was sitting in my college dorm, devouring blogs about kink and BDSM. It all seemed so foreign to me, a teenager who couldn’t imagine real people doing any of the taboo things these blogs talked about.