Christine Stoddard

Plenty of Americans have names that don't convey their full cultural background because, at this point, so many of us are mixed up. How could our names possibly communicate all that we are? But when the time comes for an interracial, interethnic, international couple to name their child, they're often faced with a political decision.

Fielding off-putting questions and comments is a regular part of the mixed-race experience around the world. Yet this social phenomenon is especially common in places with a legacy of institutionalized and cultural racism. That includes the South.

Most of my friends are my age or slightly older and yet virtually none of them want children… ever. They argue that women deserve respect and autonomy over their bodies. I passionately agree. A few of these friends are, like me, engaged or married, but even they don’t want kids. One of my engaged friends says she and her fiancé may want to adopt children later in life, after they’ve had the chance to travel extensively.

I tapped the razor on the side of the sink and inspected my smooth legs for any missed spots. Then I rinsed the blade, washed my hands, and put on my outfit: a long-sleeved black top, a knee-length denim skirt, tall black boots, and a silver dragon necklace for good measure.

In art school, conversations about the merits of polyamory thrived, but hearing anyone express a genuine desire to get married almost never happened. It was almost taboo. The implication was, how could you want something so traditional? So suburban and unimaginative?

When you’re married to the only white man in your apartment building—and one of the very few in the neighborhood—you, as a woman, make a habit of observing him, especially if you’re a woman of color or a mixed race woman. “Will he use his social privilege for good or evil?” is the simple question, but evaluating him in those terms is not so simple.

I cringe when Kim Kardashian opens her pouty lips because I know the onslaught of vocal fry

The moon sauntered out from a curtain of clouds, whispering, “All things must end.”

I scrolled through my Instagram feed to catch a photo of a friend’s first tattoo. It was an abstract design that paid homage to her wedding venue, a distinctive historic site in her home state. The tattoo seemed sweet at first, but then I read the photo caption. My friend had gotten inked to honor the child she lost in miscarriage.

I eventually began to accept that truly being a feminist means embracing the idea of “my body, my choice” in all its incarnations. If I truly believe that women have the right to accessible birth control, the right to safe abortions, the right to consent to sex, and the right to make any decision regarding their own body, it also means I should believe women have the right to decide to never, ever have sex. There are two things that made it hard for me to come to that realization: virgin-shaming and purity culture.