Melissa Petro

A week or so ago I started shopping for a wedding dress, and guess what? Shopping for a wedding dress sucks!

The other day on Facebook, one of my friends remarked that I was a “later-in-life” bride.

Mark prayed to Saint Francis, a patron saint of drunks and (according to Mark) lost causes. Mark wasn’t religious, but he wore a St. Francis amulet around his neck, a gift from his father. Nights when he didn’t come home, I prayed to St. Francis, too.

Would Sheryl Sandberg be able to get away with leaning in while donning Zuckerberg's signature v-neck T-shirt and jeans? History says no.

Engagements being the universally stressful occasions that they are, what this has meant is that I’m constantly pushing my fiancé to make wedding-related decisions, and he is constantly having to ask me (nicely and less-nicely) to give it a rest. It all came to a head this past weekend.

The other day my friend on Facebook had made a remark about how there are people who have multiple income streams and travel abroad constantly and drive cars and eat at restaurants every week and then talk about class privilege like they don't have it and in my mind I was like, Oh. Yeah. She’s right. In the past six months or so, my life has dramatically changed.

After gaining as much as forty pounds and pushing a cantaloupe out my vagina, I wondered: will my body ever be the same?

Sure, "friends forever" sounds nice. In theory. But sometimes it's better that two people just not be friends.

Hate hurts us all, but we don’t all receive it with the same systemic intensity. Those of us with the privilege to do so need to push against the borders of what is “permissible” in this society. We need challenge the idea of “normal” — rather than conform to it — so that all of us can live more closely to our truths.

“If you believe in the decriminalisation of sex work,” Ian Dunt rightfully points out, “you will instantly come under a sustained and highly emotive attack on your morality and your identity.” In this vein, when a man comes out in favor of sex worker’s rights, he becomes “a betrayer of women, a gender Judas encouraging violence against them.”