Melissa Petro

For someone like me — someone with difficulty forming and maintaining relationships, who has struggled with commitment, and who’s got intimacy issues galore — surely, you can see the appeal. You don’t need to be Freud to figure out why, at a disturbingly young age, I looked forward to the day a man would commit.

"We built a luxury dream home but can only afford to have two children."

"I let your “Je Suis Charlie” avatar slide, but trust me: I unfriend people who can’t tolerate a complicated view of women’s participation in the sex trades and who don’t let “victims” speak for themselves. So it’s like Zuckerberg is purposely trolling the way all those ads for Punjammies are constantly appearing in my Facebook timeline, claiming my purchase of their culturally appropriating pajama pants will help some sad, far-off Indian women forge a new life. Without evidence, let’s just assume your PUNJAMMIES™ purchase is an investment in some ugly pajamas."

We’ve all been in a situation where we've thought NO ONE CAN EVER KNOW THAT THIS HAPPENED TO ME.

A couple months before our official engagement, Arran and I had an uncomfortable conversation about getting married. Specifically, my dear boyfriend of two years chose a quiet brunch on one unassuming Sunday to bring up the fact that he was reluctant to propose.

Drunk or not, it’s a fact that white people are more prone to acting like assholes to authority figures—because we’re more likely to get away with it.

“If you believe in the decriminalisation of sex work,” Ian Dunt rightfully points out, “you will instantly come under a sustained and highly emotive attack on your morality and your identity.” In this vein, when a man comes out in favor of sex worker’s rights, he becomes “a betrayer of women, a gender Judas encouraging violence against them.”

You may have heard the old joke that 98% of people masturbate, and the other two percent are lying.

No exaggeration, when I close my eyes— even for a second— I see white dresses.

When I first got sober, I started to accept that the “happy” occasions in life — holidays, birthdays and other special events — might not only feel happy. When I’m “supposed” to feel good, I feel nervous, anxious, and embarrassed. The center of attention, I feel vulnerable and on display.